Film Review
The essential themes of Southern Gothic American literature - decay, despair
and mental derangement - are powerfully represented in its cinematic counterpart
of the 1950s and '60s, allowing writers and filmmakers to deliver a sour
social critique of the most damning kind. Adapted from a one-act stage
play of the same title by Tennessee Williams,
Suddenly, Last Summer
is one of the most striking films in this distinctive brand, one that offers arguably
the bleakest assessment of human frailty to be found in any Hollywood production
of its time. Williams' original work was billed as the most provocative
play in the world and the screen version was clearly intended to be just
as shocking. It is the darkest and most daring film that the esteemed
writer-director Joseph L. Mankiewicz ever put his name to, probing facets
of human nature and social issues that would have been of great interest
to a late 1950s cinema audience but which few filmmakers had the courage
or financial clout to tackle.
In its seedy subject matter, darkly oppressive mood and outrageously horrific
denouement,
Suddenly, Last Summer is every bit as representative of
the Southern Gothic aesthetic as the better known classics
The Night of the Hunter (1955),
The Fugitive
Kind (1960),
To Kill
a Mockingbird (1962) and
Hush...Hush, Sweet Charlotte
(1964) - although it has somewhat less viewer appeal than these more conventionally
made, more lyrically haunting works and suffers from being too close to the
original stage play in both its content and its execution. It is a
relentlessly grim film; watching it, you have the uncanny sensation of being
drawn deeper and deeper into a narrowing subterranean passage leading ever
downwards towards a monstrously conceived heart of darkness. Nothing
prepares us for the horror that awaits us at our journey's end.
In its near-the-knuckle presentation of contemporary social attitudes to
mental illness and homosexuality
Suddenly, Last Summer often feels
out-dated and a tad offensive, particularly the recurrent suggestion that
these are aberrations of the worst kind, to be vanquished for the good of
society. On closer examination, however, it becomes apparent that there
is far more to this film than initially meets the eye - it is in fact remarkably
subversive for its era. 'Kill, cure or incarcerate' was very much the
mindset of the period when it came to dealing with socially undesirable individuals,
so it was a brave move for a mainstream film to dare to suggest that such
simple minded thinking posed a far greater threat to the public good.
(It is worth noting that the story is set twenty years in the
past, and so the attitudes it depicts would have been unrepresentative of
the time the film was made - although probably not as much as you might think
given the conservative nature of American society.)
The writer Gore Vidal did an excellent job of fleshing out Williams' original
stage shocker (the play's author refused to have anything to do with the
film, which he utterly loathed), extending scenes and giving more lines to
some of the lesser characters, whilst retaining the minimalist, highly contained
structure of the original piece. Mankiewicz's meticulous mise-en-scène
employs imaginative use of atmospheric lighting and subtly suggestive camera
positions to prevent his film from ever appearing static and stagy, whilst
allowing the focus to stay locked on the principal actors - primarily the
female leads - as they lure us into the tangled murky labyrinths of their
warped minds. The familiar trappings of Southern Gothic melodrama -
including some boldly expressionistic set design strongly imbued with a sense
of decrepitude, confinement and repression - lend a sustained aura of neurotic
menace, adding to the tension and mounting sense of dread as the intrigue
gently unfolds before our eyes.
For the bulk of the film,
Suddenly, Last Summer rigorously adopts
the structure of a conventional stage play, with mostly lengthy two-handed
scenes and some very protracted monologues. It required a particularly
exceptional principal cast if it was to avoid ending up a pretentious avant-garde
flop and in this it was especially fortunate. The film has many strengths
- the directing, writing, photography and art design are all of an exceptional
order - but surpassing all of these is the quality of the acting. The previous
year, Elizabeth Taylor had turned in a career-defining performance opposite
Paul Newman in an adaptation of another controversial Tennessee Williams
play,
Cat on a Hot Tin Roof
(1958). At the time, the actress was deeply affected by the tragic
death of her third husband Mike Todd in an aeroplane accident but she found
she was able to channel her grief for therapeutic advantage through her portrayal
of Catherine in Mankiewicz's film, and in so doing she gave what is possibly
the greatest performance of her career. Taylor's remarkable turn as
a young woman battling a trauma-induced mental straitjacket that threatens
to destroy her is stark and visceral in its authenticity. There is
an intensely heartrending fragility to this full-on, frighteningly realistic
depiction of mental anguish, but this comes with some viciously slicing shards
of psychotic menace, a harrowing sense of what it is like to be caught in
the mind-twisting grip of a demonic possession.
As Catherine's prime tormentor - the sedately wicked Mrs Venable - Katharine
Hepburn is as well-cast as Taylor and is no less captivating in the scenes
in which she unburdens her own troubled soul, revealing something of the
darkness and monstrosity that lies within each one us. With her genteel
but thoroughly misguided attempts to whitewash her dead son's reputation,
even resorting to bribery to have an innocent girl reduced to a harmless
vegetable, Mrs Venable would seem to be emblematic of a society that prefers
to bury rather than accommodate the less desirable aspects of life.
Her quaint philosophy is that of any God-fearing Christian. That which
conflicts with our view of a benign, well-ordered universe must be unnatural,
an affront to the wishes of a divine creator, and therefore must be put right.
Mental unbalance and sexual deviancy are matters
to be cured or suppressed (at the time, homosexuality
was widely considered a perversion; in a previous age, the mentally ill were
branded the servants of Satan) - such things have no place in a decent Christian
society. This isn't so much a path to Utopia as the twisted philosophy
of a psychopath.
Sickening though the egregiously self-righteous widow's views are, Hepburn
still compels us to sympathise with her primly respectable, albeit patently
insane, character when it emerges that she too is in a state of profound
trauma following the sudden death of her son - a tragedy for which she feels
entirely responsible as she was unable to accompany him on his last disastrous
tour of Spain. Mrs Venable is as emotionally scarred, as
psychologically crippled as Catherine, and it is fascinating to compare the
two unfortunate women as they fumble in the dark with their inner demons,
one driven ever deeper into the abyss whilst the other scrambles heroically
towards daylight. It is Hepburn's psycho-biddy character that we end
up pitying the most as she loses all connection with reality and takes Catherine's
place as the solitary prisoner of a broken mind.
Cast in the role of what is effectively a facilitator or catalyst for the
two female leads, allowing each to turn in a performance of mesmerising power,
Montgomery Clift has much less of an impact but he serves the film well with
his suitably mild and understated contribution. It was only a few years
before this that a car accident had cruelly robbed Clift of his devastating
good looks and confidence; still heavily reliant on drugs and alcohol he
had a hard time coping with even this fairly unchallenging role. His
inability to remember his lines slowed down the production and led Mankiewicz
to make several requests to producer Sam Spegel to have him replaced.
Supported by his staunch allies Taylor (his co-star on the classic
A Place in the Sun) and Hepburn,
Clift persevered and the film is all the better for the hesitant, self-effacing
manner in which he plays the conflicted Dr Cukrowicz as he tries to uncover
the truth of Catherine's mental collapse. Cukrowicz's professional
struggles with his far less scrupulous superior Dr Hockstader (a subtly villainous
Albert Dekker) serve to further ratchet up the tension whilst effectively
airing a cogent polemic on the moral basis of certain clinical treatments
for mental patients.
Watching it today,
Suddenly, Last Summer appears ahead of its time
in its astute handing of mental illness - if we forgive the glib over-reliance
on Freudian analysis to bring about the happy ending.
It is however shockingly backward in its unwavering representation
of homosexuality as both a sickness and a dangerously corrupting perversion.
As in Williams' earlier
A
Streetcar Named Desire, an important gay character is alluded to
but he is never given a chance to offer his point of view. Sebastian Venable,
we are told, is a sickly solitary poet who has a penchant for weirdly exotic
plants and pretty boys procured for him by his doting mama. He is a
faceless shadow of a man, always seen from a distance - worshiped as a saintly
genius by his mother, exposed as a grotesquely self-destructive, self-obsessed
pervert as the drama unfolds.
The relationship between Sebastian and his mother is possibly the most unsavoury
aspect of the film, its nauseating intimacy pungently flavoured by some pretty
flagrant allusions to incest. Mrs Venable isn't just in love with her
son, she is pathologically obsessed with him, and it is doubtless her toxic
devotion that has made him the self-loathing, corrupting individual he became
(Williams' feelings for his own mother have a powerful resonance here, making
this his most damning of self-portraits). Sebastian's efforts to break
free of his mother's malign influence by entering a remote Tibetan monastery
are thwarted when the woman comes after him, haunting him whilst her own
husband lies dying back home. So devoted is Mrs Venable to her son
that she not only accepts his perverted libidinous appetites but also plays
the part of a high class pimp, using her wealth and aristocratic bearing
to attract a better class of male prostitute. This task she performs
as dutifully as the feeding of insects to her son's precious Venus Flytrap,
the prize exhibit in his immaculately maintained and pretty scary private
prehistoric jungle. The widow makes allowance for her son's freakish
nature by imagining him to be a great poet, a delusion as monstrous as her
belief that she can preserve Sebastian's unblemished reputation by having
a lobotomy performed on the only other person to know the truth - her young
niece Catherine.
Mrs Venable's objectives may be ill-conceived and wicked in their consequences,
but at least her motivation has some thin sliver of legitimacy - a mother's
natural instinct to protect her offspring. The same can hardly be said
of Catherine's own mother Mrs Holly, who is all too easily persuaded to have
her daughter lobotomised in return for a sufficiently large cheque.
That both women are irredeemably vile and depraved goes without saying, but
the comparison with the shallow, vulgar and disgustingly self-interested
Mrs Holly makes Mrs Venable a far more sympathetic character than would otherwise
have been the case. What connects the women is a tacit belief that
all of society's perceived ills can and should be swept under the carpet,
but in this they show themselves to be a far greater menace than the seeming
abominations they seek to eradicate.
Although Sebastian doesn't get to speak for himself, his own warped personality
surfaces periodically in the recollections of both Catherine and his mother.
That the poet has a deeply troubled soul soon becomes apparent through his
claim to have seen the true face of God after witnessing an horrific carnage
on a beach, with birds of prey swooping down in vast numbers to feed on newly
hatched turtles. This moment of apocalyptic transcendence, a glimpse
of nature as it really is, blood red in tooth and claw, was what opened Sebastian's
eyes to the ugliness that is inherent in our cosmos. How can he go
on sharing his mother's belief in a benevolent God and a world founded on
Christian morality when the whole of creation is nothing more than a grisly
forum of meaningless, never-ending violence? The naked horror that
the poet glimpses in this revelatory Munchian flash foreshadows his own gruesome
fate - to be torn to pieces and partially devoured by the same hoards of
starving pauper boys he had previously bought for sex.
Sebastian's dramatic demise is so utterly bizarre, so deservedly brutal that
it can hardly fail to resemble a ritual sacrifice - at least this is impression
that we get through Catherine's horrifyingly explicit account at the film's
gruesome climax. Unable to accept the truth of her son's death (the
indignity of his murder being no doubt more offensive to her than his sexual
misdemeanours), Mrs Venable appears willing to perpetrate an even more abhorrent
sacrifice - by robbing her niece Catherine of an independent life through
an unwarranted lobotomy. Thankfully, the good Dr Cukrowicz is on hand
to prevent this second atrocity from taking place, having sufficient sense
to know that moral judgements are made by humans, not gods, and so must take
account of human fallibility. By compelling Catherine to acknowledge
her direct part in Sebastian's terrible death, Cukrowicz finally gets to
the truth that has virtually destroyed both women.
By the late 1950s, psychoanalysis was enjoying something of a boom in America,
so
Suddenly, Last Summer was hardly running against the current by
favouring couch therapy over the previously employed medical procedures such
as lobotomy and aversion therapy. Where the film does break new ground
is with its overt references to homosexuality, pushing right up against the
limits of what was acceptable to Hollywood's rigorously enforced production
code. Today, the film's representation of a gay character can easily
be seen as sickeningly negative, although the casting of Clift (a likeable,
highly respected gay actor) in a leading role in a film dealing so openly
with homosexuality was a brave move. The film has been widely condemned
for the neo-realistic flashback sequence seen towards the end in which Sebastian
is pursued through the streets of a Spanish coastal resort by frenzied gangs
of youths, in a way that is strikingly reminiscent of the mob attack on Frankenstein's
monster in the climax of
James Whale's 1931
film for Universal. The sequence is not only wholly unnecessary
(so vividly does Taylor paint the images in our mind that seeing them played
out on film adds nothing to their dramatic impact), it also serves to reinforce
the bigoted view that homosexuals are a threat to society and therefore
worthy of persecution.
Suddenly, Last Summer's treatment of homosexuality is certainly highly
problematic, perhaps more so today than when it was first seen. At
the time of its release in 1959, the film had a very mixed reception, winning
considerable praise for its lead performances but also a fair amount of bad
press for its sordid subject matter. A menu offering substantial portions
of sexual perversion, mental illness and cannibalism was unlikely to go down
well with the more strait-laced reviewers and the barrage of negative criticism
it unleashed was probably justified. The film did however pick up three
Oscar nominations - in categories of Best Actress (for both Taylor and Hepburn)
and Black and White Art Direction - and it also made a very healthy profit,
grossing nine million dollars on a budget of just under 6.5 million.
Suddenly, Last Summer may not have attained the classic status of
other Southern Gothic offerings of this era, but its bold handling of some
highly provocative themes, along with a knockout lead performance from Elizabeth
Taylor at her most alluring and blisteringly effective, make it a compelling
excursion into the darker places of the human soul.
© James Travers 2023
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Next Joseph L. Mankiewicz film:
Cleopatra (1963)