Film Review
Of all Jean Renoir's films,
Le Crime
de Monsieur Lange is arguably the one that captures the mood of
its time most vividly.
Whilst it is by no means the director's
most accomplished and accessible work, it represents a significant
milestone in his career, marking the beginning of his close involvement
with left-wing politics and an abrupt departure from the bourgeois
concerns that had predominated in much of his earlier work. An
unashamedly pro-Left political comedy, the film tapped into the
leftwing fervour that was sweeping France at the time, cheerfully
anticipating the Front Populaire's triumph in the country's legislative
elections in May 1936. The film was shot in just 28 days on a
modest budget of one million francs. Following its Paris premiere
on 24th January 1936, it was broadly well-received by the critics (even
some whose sympathies were towards the right of the political spectrum)
and it proved to be a moderate commercial success.
Le Crime de Monsieur Lange was
originally to have been directed by Renoir's former assistant, Jacques
Becker, from a script provided by the Spanish painter Jean Castanier,
who had worked on the set design for
Boudu sauvé des eaux
(1932).
Producer André Halley des Fontaines was not prepared
to back the film unless it was directed by an established filmmaker, so
Renoir replaced Becker, resulting in a temporary rift between the two
men. Dissatisfied with Castanier's lacklustre screenplay, Renoir
invited his friend Jacques Prévert to redraft it. In
making the film, Jean Renoir allied himself with the October Group, a
left-wing theatrical troupe that operated on cooperative lines.
Prominent members of the group included the writer Jacques
Prévert, the composer Joseph Kosma (who provided the film's
musical number), and actors such as Florelle, Sylvie Bataille, Jacques
Brunius, Marcel Duhamel and Maurice Baquet, all of whom appeared in the
film.
What is perhaps most striking about
Le
Crime de Monsieur Lange is how unstintingly light and cheerful
it is. There is none of the doomladen introspection that impinged
heavily on French cinema towards the end of the decade (Renoir's films
included). Whilst it deals with serious themes (notably the
conflict between capitalist and socialist ideology), the film is upbeat
and exuberant, reflecting the prevailing mood in France at the time it
was made. Fears that the country would succumb to a Fascist
takeover, of the kind that had already happened in neighbouring Germany
and Italy, had abated and most of the French people were enthusiastic,
if not euphoric, at the creation of a (supposedly) powerful leftwing
alliance. France was basking in the warm glow of a
Socialist-Communist spring, oblivious to the dark storm clouds that
were beginning to amass just over the horizon. Within a year, the
Popular Front government would be in deep trouble, having failed to
come to grips with the country's political and economic problems, and
meanwhile Europe was heading inexorably towards outright war.
Le Crime de Monsieur Lange was made
in the brief happy interval when, to quote the socialist militant
Marceau Pivert,
tout est possible.
In keeping with the subject of the film,
Le Crime de Monsieur Lange was
very much a collaborative venture, and Renoir allowed his actors
considerable freedom to improvise. (In the case of its star Jules
Berry this was just as well, since the actor found it impossible to
remember his lines and was prone to ad lib virtually everything he
said.) Jacques Prévert was constantly on hand during the
filming to assist with any last minute refinements to the dialogue,
with the result that the film is as much his as it is Renoir's.
Complemented by some wildly unpredictable camera movements and
rough-and-ready editing, the improvisational style of acting gives the
film a spontaneity and feeling of naturalistic bonhomie, a sense of
what is referred to in France as
sur
le vif.
Rather than use a real courtyard, Renoir instead chose to have a
full-size set built at the Billancourt studio, specifically so that he
could have much greater freedom over camera positioning and
movement. As on
Boudu sauvé des eaux,
Renoir was eager to explore the possibilities of the continuous take
and deep focus photography, which allowed for activity in different
areas of the field of view to be captured in the same shot. By
switching the focus from the foreground to the background (and vice
versa), Renoir could avoid having to make a cut and thereby achieve a
far stronger feeling of cohesion and continuity. This not only
emphasises the apparent solidarity among the protagonists as they
embark on their cooperative venture, but it also makes them appear
complicit in the crime on which we are invited to sit in judgement.
It is interesting to compare
Le
Crime de Monsieur Lange with the film that Renoir made
immediately afterwards in collaboration with various leftwing
activists,
La Vie est à nous
(1936). Both films are blatant leftwing propaganda pieces that
were intended to improve the chances of the Front Populaire in the 1936
elections.
La Vie est
à nous may be more vociferous in its anti-bourgeois,
anti-capitalist sentiment, but it is less effective in arguing its case
(and in any event it was banned because it was deemed to be
too overtly political).
Le Crime de Monsieur Lange
adopts a far less strident tone and champions the cause of the working
class man and woman much more effectively and in a far less Utopian
vein. It is not anti-capitalist as such, but rather militates for
a kind of capitalism which properly rewards the efforts of the workers
rather than merely benefiting the narrow self-interest of a greedy
minority.
Batala - magnificently played by Jules Berry at his villainous best -
represents the very worst kind of capitalism, the kind that exploits
the workers, defrauds investors, takes foolish risks and contributes
little of value to society. What makes Batala particularly
dangerous is his seductive charm (a villain without charm would of
course pose no threat at all) - see how easily he cons a newsvendor
into giving him money for a taxi ride. Batala's worst enemy is
himself, evidenced by the way he reacts when he suspects the police are
on to him (the telegram that sends him into a panic is actually from a
retired policeman who is merely looking for a job). It is greedy
speculative vermin like this that caused the 1929 Crash which led to
the Great Depression. Batala is a public menace, and society is
best rid of his kind.
By contrast, Monsieur Lange personifies a more benevolent kind of
capitalist endeavour, someone who creates the circumstances by which
workers can prosper by their initiative and hard work. Lange is
aptly named,
L'Ange meaning
The Angel in French. Monsieur
Lange is not only an angel in the conventional sense, a virtuous soul
who brings only good to his fellow man; he is also an angel of
judgement, sent by Divine Providence to bring Batala to account.
Lange's killing of his former employer is not murder but a morally
justified execution - the crime is exonerated by the greater social
good that will result from the death of a truly bad man. It is
fitting that Lange should be portrayed not as a conventional screen
hero but as a rather weak and indecisive dreamer - René
Lefèvre was presumably chosen for the part because of his
unassuming, everyman persona. If we condemn Lange's act, do we
not also condemn what he represents - a vision of free enterprise where
the workers get to taste the fruits of their endeavours? Lange's
real crime is not that he murders Batala, but rather that he squanders
his creative talents on pulp fiction of the most execrable kind.
Appropriately, it is by playing the part of the comicbook hero that Lange manages to
extricate himself from his penny dreadful scribblings and is able to
embrace true artistic freedom, beginning a new life in another country,
supported by his one true love. Yes, while the sun is shining, tout est possible.
© James Travers 2011
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Next Jean Renoir film:
Les Bas-fonds (1936)