Film Review
The author of some of the most sublime examples of silent cinema, Dimitri
Kirsanoff deserves to have his name listed alongside the other great film
pioneers of the 1920s, but Fate, as fickle as ever, seems unwilling to grant
him much more than a terse footnote in the history of cinema. No one
who has seen
Ménilmontant
(1925) or
Brumes d'automne
(1929) can fail to be moved to tears by the exquisite artistry and originality
of Kirsanoff's early work. Like his equally gifted contemporaries Abel
Gance, Marcel L'Herbier and Jean Epsein, he was a natural master of the cinematographic
art who revealed just how beautiful and expressive a medium cinema could
be when it passes through the hands of a creative genius.
Born in Estonia, Dimitri Kirsanoff fled to Paris after the Russian Revolution
with the intention of making a career as a musician. It was by playing
the cello at film screenings that he acquired an interest in cinema and soon
began making experimental films on his own account. For his early
films, he was influenced by the impressionist style of Gance and L'Herbier,
and he also appropriated the aggressive montage techniques that Gance had
pioneered on
La Roue (1923).
The films that Kirsanoff made in the 1920s - all shorts - are astonishingly
fresh and vivid visual poems that capture the essence of life just as vigorously
as the French impressionist painters of the 19th century. Kirsanoff
was the definitive impressionistic filmmaker, and it is a tragedy that he
is not recognised as such and still languishes in obscurity, one of the unjustly
overlooked auteurs of the seventh art.
Kirsanoff's reluctance to make commercial films, or indeed films for anyone
other than himself, was probably the main reason why he failed to achieve
lasting recognition. It wasn't until 1934 that he directed his
first feature-length film,
Rapt, which was also his first sound film.
Based on a 1922 novel by the Swiss writer Charles-Ferdinand Ramuz entitled
La Séparation des races,
Rapt is a fairly conventional
melodrama for its time, but one filmed in a wholly unconventional manner.
Virtually all of the film was shot on location, in some of the most breathtaking
Swiss countryside, and this immediately sets the film apart from most francophone
cinema of the time. From the stunning landscapes that adorn the film,
it is apparent that Kirsanoff was taking his inspiration from the picturesque
work of the Scandinavian filmmakers of the previous decades - notably Victor
Sjöström (
The Lass
from the Stormy Croft,
The Outlaw and his Wife)
and Carl Theodor Dreyer (
The
Bride of Glomdal).
Rapt was made at a time when French cinema was enjoying a brief flirtation
with neo-realism, the result (maybe) of the popularity of Marcel Pagnol's
early Provençal films. Pagnol's
Angèle (1934), Marc Allègret's
Sans famille (1934) and Jean
Renoir's
Toni (1936) were notable
examples of early neo-realism where French film directors reacted against
the studio-bound conventions of the day and sought to develop a more naturalistic
style of cinema. Kirsanoff had the same objective in mind with
Rapt
and, of all the attempts at French neo-realism in the 1930s, this is probably
the most successful. Nothing in this film appears staged or manufactured
- the characters, their setting and their experiences are as real as you
could ever hope to find in a film of this era, and you cannot but be impressed
by its charm and modernity.
Rapt is far more than a melodrama. It is an astute, blisteringly
honest study in human frailty and also a powerful morality play on the futility
of revenge. Made at a time when there was great political uncertainty
in Europe and another major war looked highly likely,
Rapt was almost
certainly intended as a cogent allegory - one that anticipates the terrible
conflagration that would rain down if enmities between the ideologically
divided communities of the world were allowed to grow and build to an all-out
war. Why else would Kirsanoff have departed so dramatically from the
ending of Ramuz's original novel, which allowed the heroine to escape to
safety after her abductor had received his just desserts? No such happy
ending awaits the watcher of Kirsanoff's film.
There is no hint of the terrors that lie in store when
Rapt begins,
casually passing itself off as a gentle rural idyll with happy folk leading
a contented life in the Swiss mountains. But it isn't long before the
first discordant note is sounded. A dog is seen pursuing sheep.
A man grabs hold of a rock. The dog is killed. And so the war
begins. The tit-for-tat cycle is soon set in motion, mistrust of 'the
other' turning into contempt and then outright hatred. And it ends,
predictably enough, a nice pretty tableau from the Apocalypse. Only
when the game has been played out and everything is consumed by fire will
man learn to forgive his fellow man.
Rapt presents a terrifyingly
prescient vision of the fate that would befall the world before the decade
had run its course. Or maybe it is a future yet to come?
So powerful are
Rapt's visuals that it could have worked perfectly
well as a silent film, but, ever the innovator, Kirsanoff gives it even greater
power by some inspired use of sound. The visuals are striking but it
is the blend of sound effects and music that gives the film its uniquely
eerie feel and lends such a nightmarish intensity to its final sequences.
Arthur Honegger's unconventional score contains a passage that is spookily
redolent of the famous love theme that Bernard Hermann later composed for
Vertigo (1958), and as in Hitchcock's
film the music is hauntingly evocative of unquenched desire and unattainable
love. Dialogue is used parsimoniously and is hardly needed - so much
is expressed by the strong images and noises that accompany them.
In the film's most dramatic sequence (a grim prelude to its horrific climax),
the sudden, surprising violence of a night-time storm anticipates a brutal
rape. Through some creepily expressionistic lighting, the sympathetic
kidnapper Firmin is transformed from an impetuous innocent into a wild animal,
a thing consumed by lust. We hardly need to see the recurring image
of a bucket overflowing with water to realise Firmin's intent as he moves
purposefully towards his captive. The howling winds, screaming like
a hoard of demons, seem to glory in this bestial release, but on this occasion
the woman triumphs and the beast is subjugated. It is hard to mistake
the look of contentment on Elsi's face at the end of this sequence.
The tables have been turned and she knows now that it is Firmin, not she,
who is the prisoner, ensnared by the mysterious power that nature has granted
to her sex.
Rapt is hardly subtle in its depiction of sexual desire - in fact,
it positively revels in it, dwelling on this aspect of human experience more
brazenly than perhaps any other film of this time. Even before its
Production Code came into force (in the early 1930s), Hollywood was never
as candid about the male-female attraction as this film is. There's
nothing remotely pornographic or lubricious about
Rapt (save the one
fleeting glimpse of Dita Parlo's exposed bosom). All that needs to
be said is conveyed by the all-too-revealing close-ups of the protagonists
and a relentless slew of visual metaphors, which become more explicit as
the film progresses. Is there any other film of the 1930s that expresses
with such intensity and such naked bravado that most violent and tempestuous
of forces - the one that ensnares the sexes, imprisons them and hurls
them into the hottest volvano? But
there is another urge that we seem to be equally susceptible to - the urge
to destroy.
Rapt's final image - a madman laughing triumphantly
amid the all-consuming destruction he has brought upon himself - is one that
will stay with you forever. Is this to be our ultimate fate?
© James Travers 2016
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