Film Review
It is unfortunate that Rainer Fassbinder's best known film (certainly
outside his native Germany) is one that is least representative of his
work and, paradoxically, his most challenging. Too often
dismissed as a piece of pretentious gay erotica,
Querelle has only recently (twenty
years after its first release) come to be regarded in a favourable
light and is now widely considered to be one of Fassbinder's most
important films. A Franco-German production, it is one of the few
films that Fassbinder recorded with English dialogue, something that
earned it far more exposure than his previous German-language
films. The film's lurid subject matter (specifically its
abundance of explicit sex scenes) has inevitably earned it the status
of a gay cult classic, and this is probably what has most prevented it
from achieving the serious critical attention that it so obviously
merits.
Whilst it is a long way from being Fassbinder's best film,
Querelle is, arguably, the one
which sheds most light on his complex and enigmatic personality,
hinting at the existential preoccupations that haunted him in his final
years, the inner battles that made him an obsessive workaholic and
drove him to a premature death. It was whilst he was working on
this film that Fassbinder learned that his former lover and closest
friend El Hedi ben Salem had committed suicide whilst in prison.
Fassbinder would himself die from a drugs overdose, aged 37, shortly
after completing work on the film. The sense of unreality and
hopeless yearning which infects every frame of
Querelle, and which has no
equivalent in any previous Fassbinder film, is perhaps nothing less
than the reflection of a human mind that is slowly unravelling in the
face of a deep personal loss and a longing for repose. Fassbinder
may not have intended this to be his last film, but it is hard to
imagine a more fitting postscript to his remarkable filmmaking
career.
Querelle is a
piece of cinema that is every bit as provocative, enigmatic and elusive
as the creative genius who conceived it.
The film is loosely based on the homoerotic novel
Querelle de Brest by the renowned
existential French writer and poet Jean Genet (who drew
his inspiration from Herman Melville's
Billy Bud). On the face of it,
the worlds of Fassbinder and Genet would appear to be lightyears
apart. The only thing the two men have in common is the degree to
which their art would be shaped and illuminated by their homosexuality;
apart from that, they seem to inhabit completely different
universes. And yet watching
Querelle
you begin to realise that Fassbinder and Genet are not opposites, but
possibly two facets of the same personality, both intensely preoccupied
with the most profound mysteries of nature: existence, love and
desire. It is in his attempt to visualise Genet's labyrinthine,
multi-layered novel that Fassbinder manages to reinvigorate his own
creative powers and attain a deeper level of poetic expression.
Had he lived, this could have the been the beginning of Fassbinder's
greatest period of artistic endeavour, one that may well have
revolutionised cinema at a time when it was facing its own greatest
crisis of identity.
Stylistically,
Querelle is
very different from any other film that Fassbinder made. Shot
entirely on a sound stage with sets that are more symbolic than
realistic, the film has a dreamlike artificiality that is the
near-antithesis of a Rainer Fassbinder film. A sea fort is
adorned with huge phallus-shaped defences, a constant reminder of what
the film is about - the male sex's mortal fear of impotence. The
sets are bathed continually in an unchanging ethereal orange glow, as
if time is frozen and the characters depict ghosts living in an
eternal sunset. The extreme stylisation gives the film a brutality that
Fassbinder could never have achieved had he gone for a more realistic
approach, and this works beautifully to expose the devastating subtext
of Genet's great novel, which is essentially that love is too beautiful
and perfect a thing for man ever to hold onto, so he must disfigure and
destroy it, recast it as something abhorrent and twisted. The
famous line from Oscar Wilde's poem
The
Ballad of Reading Gaol ("Each man kills the thing he loves..."),
itself mutilated beyond recognition when sung by Jeanne Moreau as a
tawdry barroom ballad, provides the film with its apt strapline.
And yet, whilst
Querelle is
visually very different to any other Fassbinder film, it embraces
themes which recur over and over in this director's wide-ranging
oeuvre. The need that men have to prove themselves continually,
to assert their masculinity and never be dominated by others (so
essential to the German psyche), is something that features in many of
Fassbinder's films. The character Querelle (Brad Davis at his
most stunningly photogenic) is the quintessential Fassbinder antihero -
morally ambiguously, deeply flawed, driven by a powerful need to
dominate others, here through his unbridled sexual prowess. And
yet, for all his macho posturing, Querelle is nothing more than a weak
and confused man, a Hamlet with an overdeveloped libido. He wants
to dominate (he asserts his masculine supremacy by needlessly killing a
man, but with a lover's tenderness), and yet his natural inclination is
to submit, to yield to someone stronger (which he does memorably in
the film's most controversial and shocking
sequence). Querelle is a paradox and a contradiction. He
represents what every man wants to be (strong, self-willed, assertive,
free) but he is also what every man fears becoming (submissive,
treacherous, a slave to the most base impulses). He submits to
gay sex whilst confidently (and unconvincingly) asserting it means nothing; in doing so he shows
us what he (and perhaps every man) is: a closet bisexual who regards
the homosexual part of his nature as a deadly affront to his
masculinity.
You don't have to look too closely to see that every other male
character in the film is a virtual copy of Querelle. All try to
live up to the stereotype of male invincibility (solid, impregnable as
a sea fortress), but all are shown to be weak, confused bi-guys who
resort to subterfuge and bluster to mask their lack of manliness and
moral consistency. The only character in the film who has any
real strength and moral conviction is a woman, the implacable Madame
Lysiane (perfectly portrayed by Jeanne Moreau at the summit of her
sensual powers). This too is a Fassbinder trademark. In all
of Fassbinder's films, it is the women who are the stronger, more
resolute, more unambiguous sex. Lysiane is what Querelle
and all men desire to be but never can be, an impregnable rock that is
forever firm and erect in a sea of change and confusion - she has no
need to prove herself, no need to dissemble as she takes her
pleasures. Whilst the Querelles of this world are condemned to
squander their time and energies in futile games of macho
rivalry, endlessly preoccupied with erectile function (or rather
dysfunction), their Lysiane counterparts are free to get on with more
worthwhile and constructive things, such as propagating the species and
preventing men from completely annihilating one another.
Querelle is not only Fassbinder's
most pointed lament on the abject failings of the male sex, it is also
quite possibly his most eloquent paean for women, the nobler sex.
It is not his greatest film, but it is a wise and poignant message to
leave us with.
© James Travers 2011
The above content is owned by filmsdefrance.com and must not be copied.
Next Rainer Werner Fassbinder film:
Querelle (1982)
Film Synopsis
Arriving at the French port of Brest, the crew of the ship
Le Vengeur can hardly wait to go
ashore and avail themselves of the town's distractions, the foremost of
which is the bar-brothel
Feria,
which is run by the sultry temptress Madame Lysiane. The
latter is having an affair with a man named Robert and is unaware that
her husband Nono is busy servicing her prospective clients before they
get to her. One man who appears keen to bed Madame Lysiane is
Robert's brother Querelle, a handsome young sailor whose good looks
arouse the interest of both sexes. Querelle knows that he
must throw dice with Nono if he is to win a night of passion with
Lysiane, but he deliberately loses to allow Nono to have his way with
him. Liberated by this sexual encounter, Querelle contrives to
allow another man, Gil, to take the blame for a murder he committed
immediately after coming shore. Querelle is strangely attracted
to Gil, who closely resembles his brother, and imagines that he is in
love with him. When Gil reciprocates his feelings, Querelle
decides to help him escape, but then makes up his mind to betray
him. Each man kills the thing he loves...
© James Travers
The above content is owned by filmsdefrance.com and must not be copied.