Film Review
Following on from
Stardust
Memories (1980), Woody Allen takes another wry look at the phenomenon
of celebrity in this inspired mockumentary, a wicked but brilliant parody
of a documentary about a forgotten star. Once again, Allen plays an
exaggerated version of himself, a man who is so obsessively neurotic that
he can literally change his appearance so that he can fit in with the people
around him. It's hard to know where Leonard Zelig ends and Woody Allen
takes over - Zelig is clearly an individual that the writer-director identified
himself with and in making this film Allen comes as close as he has dared
(or is ever likely to dare) to construct an accurate self-portrait.
And in many respects, we are all like Leonard Zelig, consciously or subconsciously
changing the way we think and behave, perhaps even the way we look, so that
we feel more at ease with those around us. We are all human chameleons
- to a degree.
Zelig belongs to Woody Allen's experimental period, after the director
had established himself with a series of critical successes that included
Annie Hall (1977) and
Manhattan (1979). The film's
main achievement is that it looks like an authentic documentary, with archive
footage ingeniously 'doctored' by Allen and his team, whilst at the same
time being uproariously funny. The Nobel Prize winning author Saul
Bellow is just one of a number of esteemed intellectuals who crop up in the
present-day inserts, acknowledging the bizarre life of a purely fictional
character with the solemnity of an encomium directed at Franklin D. Roosevelt
or some other great historical personage. The fact that Zelig has no
identity of his own, that he is famous only for being famous, makes this
all the funnier. Zelig is the prime example of the kind of vacuous
celebrity or media-hogging 'non-person' that is now endemic in our moronic
culture. And therein lies the genius of the film - we see celebrity
for what it is - the hollowest of deceptions - and yet we still fall for
the illusion and end up head over heels in love with Leonard Zelig. Secular
we may be, but we still need our gods.
At its time (before the advent of computer-aided wizardry),
Zelig
represented a major technical achievement, convincing us that Woody Allen
was not only a fully grown adult in the 1920s, but also someone who was busy
hobnobbing with the glitterati of Jazz Age society as well as Adolf Hitler
and Pope Pius XI. This was achieved by using the blue screen process
to insert shots of Allen in historical film footage, and doing so with such
care that you can never spot the join. Camera equipment of the period
was used to achieve as authentic a match as possible, and the film was physically
(mal)treated to age it. The illusion is helped by an abundance of popular
musical numbers of the 20s and 30s, to which were added some specially composed
songs , one of which (the highly infectious
Chameleon Days) was sung
by Mae Questel, who famously voiced Betty Boop and Olive Oyl in popular cartoons
of the 1930s.
Although his character is what the film is about, Woody Allen's presence
is surprisingly subdued and we see him not as a wannabe star but as someone
who just wants to fade into the background. Zelig has no personality
of his own, and when he is in the company of others he becomes a human mirror,
merely imitating the words and actions of others. The best example
of this is the touching scene in which his co-star Mia Farrow (playing a
morally dubious psychiatrist) tries to convince him he is not a psychiatrist.
Without the presence of another human being beside him, Zelig ceases to exist,
but the society of others can prove an intolerable burden. His trauma is
one which he shares with every human being on this planet. He wants
to be left alone but solitude means oblivion, exile to the darkest of all
places. At the same time, he craves acceptance, to be loved and valued
as an individual, but this involves an equivalent torment - surrendering
a part of yourself in order to fit in and become a part of the faceless,
stinking mass of humanity. To try to be different, to try to assert
your own identity risks rejection or censure. Better to play safe and
go with the crowd. Alone or with others, Hell is with us always, and
there's no escaping the fact - we can
never be who we really are.
A satisfying off-kilter blend of pastiche, fairytale and allegorical fable,
Zelig is a sweet delight with a pungent core. It may not be
as well-known as Woody Allen's other great films but it could well be his
most profound.
© James Travers 2016
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Next Woody Allen film:
Broadway Danny Rose (1984)
Film Synopsis
How strange that history has all but forgotten Leonard Zelig. The man
who was a cultural phenomenon in his time seems to have disappeared without
trace. Who was Leonard Zelig and how did he acquire such fame and notoriety?
Zelig's story begins in the 1920s at the height of the Jazz Age, when he
was noticed by F. Scott Fitzgerald at a society gathering. In his account
of the event, Scott Fitzgerald makes reference to Zelig's curious ability
to blend in with his surroundings. Not long after, Zelig was frustrated
in his attempt to pass himself off as a baseball player. For a while,
he was mixed up with Al Capone's mob, and it took some time before people
began to realise that these diverse individuals were one in the same man.
When it became apparent that Zelig could alter both his physical appearance
and his behaviour, according to the company he was in, he became a news sensation.
Films were made about him and he inspired numerous songs. His
family's well-meaning efforts to protect him from the public gaze ended in
spectacular tragedy and Zelig found himself in a psychiatric institution,
a prize specimen for psychiatrists eager to understand the reason for his
metamorphoses. Dr Eudora Fletcher took a special interest in Zelig,
convinced that he would be her passport to fame if she could cure him of
his personality disorder. Eudora fell in love, Zelig was cured, and
the couple married. But when a succession of lawsuits came crashing
down on Zelig, the human chameleon took flight and went off to Europe.
Dr Fletcher followed him to Germany, to find her beloved had become a leading
member of the Nazi Party. When, miraculously, Zelig found himself back
in America, he was feted as a hero. But fame does not last...
© James Travers
The above content is owned by filmsdefrance.com and must not be copied.