Film Review
Jules et Jim, François Truffaut's
masterpiece, was one of the high points of the
French New Wave, a film which, with its uninhibited portrayal of free
love and male friendship, instantly caught the Zeitgeist and became a
worldwide success.
The film has often been characterised as being
in the vanguard of the sexual revolution, challenging conventional
notions about love and marriage whilst radically altering the portrayal
of women in cinema. This was not Truffaut's intention and, in the
light of the director's subsequent films,
Jules et Jim appears more
reactionary than revolutionary.
Far from championing the era of permissiveness that came about over the
following decade, the film seems to be a grudging endorsement of the
old-fashioned sexual morality, an acceptance that, of all the
possibilities open to us, the couple (la vie à deux) is the
least bad solution. The relentless search for the perfect love,
which
Jules et Jim depicts
with such dramatic power and lyricism, can only end in disillusionment
or disaster. This idea, that human beings can never be
totally happy in love and must learn to accept its limitations or else
go mad, would become the underlying theme of Truffaut's oeuvre, and is
one that would be painfully borne out in the director's own personal
life. Love is, and will always be, a matter of compromise.
Jules et Jim is based on a
semi-autobiographical novel of the same title by Henri-Pierre
Roché, one of two books he wrote towards the end of his
life. Roché, a former art collector and art dealer, wrote
the novel in 1953 when he was 73, and the book was virtually unheard of
until Truffaut made his film adaptation. It was by chance that
Truffaut, then an up-and-coming film critic, came across the novel,
whilst browsing in a bookshop in 1956. What most struck Truffaut
about Roché's novel is its innocence, which is somehow unsullied
by its overt references to free love. Having written a glowing
review of the book, Truffaut began to correspond with Roché,
then in his late seventies and bed-ridden, and the two nurtured a close
friendship. It was partly Truffaut's desire to adapt the novel
for the cinema that motivated him to become a filmmaker, although
Roché died just before his first film,
Les 400 coups (1959), was
released. A decade after he made
Jules et Jim, Truffaut would adapt
Roché's second novel
Les Deux Anglaises et le continent
(1971) and claim this as his one true masterpiece.
It was not until he had made two full-length films that Truffaut felt
confident enough to adapt
Jules et
Jim, which he knew would be one of the defining films of his
career. Although his debut feature had been a runaway success,
his second film,
Tirez sur le pianiste (1960)
was a commercial and critical failure, and Truffaut needed another
winner if he was to continue working as an independent filmmaker.
When Truffaut began preparing his third film in 1960, the tide appeared
to have turned against the French New Wave. He was not the only
director of the nouvelle vague to have taken a beating at the box
office - Chabrol, Godard and Demy had all delivered flops over the past
year and the popular press had begun to pin the blame for the declining
interest in cinema on the New Wave intellectuals (television was the
actual culprit).
Truffaut was caught in a dilemma. He desperately needed his next
film to be a mainstream success, but he was equally determined to
remain as faithful as he could to Roché's novel, which he
considered a literary masterpiece. Truffaut was not content
merely to tell the story contained in the book; he wanted to convey the
essence of it, its poetry and humanity, and to give the film
Roché's very distinctive narrative voice. Anything less
would have been a betrayal to the author. Truffaut's problems
were compounded by money worries. After the losses he had
sustained on his latest film,
Jules
et Jim was going to have to be made on a shoestring
budget.
At first, Truffaut was reluctant to make the film as a period piece, as
this would surely bump up the cost. It was his co-screenwriter
Jean Gruault who convinced him that the extra expense of a period
setting was justified, if not essential for the film's veracity.
One of the interesting aspects of the film is that whilst the costumes
and set dressings gradually change across the twenty year span of the
story, the main characters show no outward sign of ageing. The
transition is internal, not external, and it is only Jules and Jim who
appear to be affected by the march of time, their youthful exuberrence
giving way to middle-aged passivity. Catherine, by contrast, is
ageless and unageing, as immutable as the stone statue that bears her
enigmatic likeness. She is a force of nature, beyond time, and
from our perspective her life is one that seems to have no direction or
purpose. Her reason to be, her insane quest for love, is both
eternal and pointless.
The easiest decision Truffaut had was to cast
Jeanne Moreau in the role
of Catherine. It was when he was a critic that Truffaut first
fell in love with Moreau - he once described her as "la plus grande
amoureuse du cinéma français", someone who exists simply
to love and be loved. (Orson Welles later referred to her
as "the greatest actress in the world"). For the previous decade,
Moreau had been cutting her acting teeth it in a series of generally
mundane thrillers and melodramas before her true talents were revealed
in Louis Malle's ground-breaking features
Ascenseur pour l'échafaud
(1958) and
Les Amants (1959). It was
Moreau's portrayal of the unfaithful wife in
Les Amants that brought her a
certain notoriety, establishing her in the role of the fully liberated
modern woman (one of cinema's first) to which she would be wedded for
most of her subsequent career. No actress in the world was
better suited for the part of Catherine in
Jules et Jim.
By the time Jeanne Moreau came to take on her most famous role, she and
Truffaut had become the best of friends. Before he made
Les 400 coups (in which Moreau
makes a brief cameo appearance), Truffaut had envisaged that she would
play the female lead in an adaptation of René-Jean Clot's
Le Bleu d'outre-tombe. This
project had to be abandoned when Moreau's 10-year-old son
Jérôme died after incurring fatal injuries in a car
accident. The actress was delighted to work with Truffaut on his
third film, and did what she could to help out on what was a
financially constrained production (even allowing her Rolls-Royce to be
used to transport camera equipment and props). One of Moreau's
most vivid memories of the film is the famous sequence in which
Catherine jumps into the River Seine whilst Jules and Jim are happily
discussing Strindberg's chauvinistic treatment of women.
Originally, the jump was to have been performed by a stunt double, but
the latter managed to get herself so drunk (on rum given to her to steady
her nerves) that, in the end, Moreau had no option but to do the stunt
herself. The actress spent the next two days in bed recovering
from an infection.
The casting of the two male leads was more problematic. For the
part of Jules, Truffaut initially considered the rising star of Italian
cinema Marcello Mastroianni but then decided he needed a
German-speaking actor if he was to be true to Roché's
novel. He remembered Oskar Werner, a young Austrian actor of
stage and screen who had made an impression on him in Max Ophüls'
Lola
Montès (1955). As it turned out, Werner was as
perfect for the part of Jules as Moreau was for Catherine and this is
where he gives his finest screen performance. Truffaut
subsequently gave Werner the male lead in
Fahrenheit
451 (1966), but by this time the actor had begun to succumb
to chronic alcoholism and the collaboration was far from being a happy
one. For the part of Jim, which was closely modelled on
Roché himself, Truffaut chose the unknown French actor Henri
Serre, on account of his striking physical resemblance to Roché
as a young man. Serre's detached, cultivated screen persona makes
an effective contrast with Werner's warmer, more humane portrayal of a
man being slowly consumed by his inner demons. Truffaut could
hardly have chosen a better trio for his film.
Another important contributor to the film was Raoul Coutard, a
favourite cinematographer of the New Wave directors who had previously
photographed Truffaut's
Tirez sur le
pianiste but is perhaps better known for his work for Jean-Luc
Godard. Coutard was as much an innovator as the directors
he worked for and his penchant for dramatic camera motion (tracking
shots, whip pans, slow zooms and carousel panning) is put to good use
in
Jules et Jim, mirroring
the flighty, restless nature of the heroine and underscoring the manic
joie de vivre in the early part of the film. Equally striking is
the gradual change in the tone of the film, from the euphoria at the
beginning to the melancholic gloom towards the end, reflecting not only
the ageing of the protagonists but also their growing sense of
disillusionment with love and life. Coutard's flawless
cinematography carries this transition brilliantly, so subtly that you
hardly notice it, as does Georges Delerue's remarkable
score.
Much of the poetry and pathos of the film comes from Delerue's wistful
music, which evokes as much of the substance of Roché's novel
(particularly the sense of juvenile zest for life gradually turning to
dust) as does the crisp dialogue and voiceover narration. The
film's celebrated song,
La
Tourbillion de la vie - sung by Jeanne Moreau and accompanied by
the musician Cyrus Bazziak - was a last minute addition. The
lyrics were created by Moreau and her first husband Jean-Louis Richard
(who appears briefly in the film and later became a frequent
collaborator of Truffaut, as actor and screenwriter) shortly after
their break-up, and set to music by Bazziak. Truffaut liked the
song so much that he could not resist including it in the film, and it
became an icon in its own right, known throughout the world.
Jules et Jim did not quite
have the impact at the French box office that
Les 400 coups had had (partly
because it was issued with an over-18 certificate), but it did manage
to attract a respectable audience of 1.5 million in France and met with
almost universal critical acclaim. What was more impressive was
how popular it was on its international release. Although the
film was initially banned in some countries (notably Italy), it proved
to be a worldwide hit and provoked a merchandising frenzy as it became
a cult phenomenon. Not only did Roché's novel go galloping
up the bestseller charts around the world,
Jules et Jim souvenirs (caps,
tee-shirts, etc.) were soon turning up in shops. The film secured
the international reputation of both Truffaut and Jeanne Moreau and
restored the French audience's faith in the New Wave at a time when it
was perceived as a busted flush. Half a century on,
Jules et Jim has lost none of its
freshness, daring and poignancy. A profoundly moving morality
play on the failure of love to meet our emotional needs and the
durability of friendship, the film continues to enchant and
haunt. It remains cinema's most evocative hymn to that mysterious
trinity of love, life and death.
© James Travers 2012
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Next François Truffaut film:
La Peau douce (1964)