Film Review
Gadjo dilo concludes Tony Gatlif's loosely
assembled and highly acclaimed trilogy exploring the culture of the Romany gypsies.
After
Les Princes (1982), a grim portrait of
gypsy life in Paris, and
Latcho drom (1993),
an unusual musical documentary,
Gadjo dilo is
a more conventional and therefore more accessible work, which is reflected by the greater
popularity of this film. Whereas Gatlif's previous two gypsy films presented
Roma as a world apart from our own, here he attempts to bridge the gulf between our two
very different cultures, luring us into the colourful and earthy life of the gypsies and
getting us to experience their way of life as if we were the outsider.
With its raw neo-realist style and unstructured narrative,
Gadjo
dilo has the feel and impact of a documentary. Most of the characters are
played by real Romany gypsies and are full-blooded individuals with whom it is easy to
engage. This is especially true of the magnificent Izidor Serban, whose genuine
persona and charisma saturate the film, providing a focus for all that we see. By
contrast, actress Rona Hartner's performance feels overly self-conscious and largely
unconvincing. Sometimes non-professional actors do a far better job than their professional
counterparts.
This is indeed a hugely sympathetic film which gives us a rare and
valuable insight into a culture which cinema or television seldom, if ever, appears interested
in. Gatlif does not glamorise the life of the nomad and indeed goes out of his way
to show the squalor and hardship endured by these people. Yet there is a seductive
warmth which emerges from Gatlif's portrayal of a people with whom he clearly has
a close affinity. The film does a great deal to demystify the Romany people, imbuing
the spectator with a sense of respect and compassion for a race that has suffered unimaginable
hostility and rejection over the past centuries.
The film features Romain Duris,
a promising young actor who has rarely served a film so well as he does here. His
part in the
Gadjo dilo is pivotal, as it is
the mechanism by which we, the apprehensive spectators, are drawn into this alien culture.
At the same time, Duris portrays the typical privileged Westerner and a social outcast,
someone we can identify with but who also is out of place in the world of Roma.
There is a natural sense of wonder in Duris' face when he confronts his new environment
and allows himself to be taken over by it, which we cannot help sharing. The spell
is broken only at the end of the film when the character played by Duris makes his decision
to burn his bridges and throw his lot in with the people he now belongs to. Few
of us would go that far, but Gatif's provocative challenge that perhaps we should
manages to hit hard. It is a pessimistic ending because it implies that it is impossible
to belong simultaneously to the two cultures, and that they will always remain apart,
mistrustful and contemptuous of the other, nothing changing.
Whatever Tony Gatlif's
intentions were for making this eye-opening film, it remains a powerfully humanist piece
of cinema. Whilst its portrayal of gypsy promiscuity is a bit overdone and the ending
is perhaps unnecessarily over-dramatic,
Gadjo dilo
offers a refreshingly sincere portrait of an unfamiliar culture whilst telling a story
that is easy to engage with.
© James Travers 2004
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Film Synopsis
A young Frenchman, Stéphane, is making his way across rural Romania in search of
a gypsy singer who fascinated his recently deceased father. In a remote village
he is befriended by an old man, Isidor who is mourning the arrest of his son. Isidor
invites the stranger to stay in his home and, reluctantly, Stéphane accepts.
At first, local gypsies spurn the Frenchman, fearing he may be a thief, but then, recognising
his respect for their culture, they accept him. Isidor belongs to a group of travelling
musicians which is accompanied by the exotic dancer Sabina. The latter is a near-outcast
since her failed marriage to a Belgian. Stéphane is attracted to the
fiery Sabina, although she apparently has no desire to get mixed up with another Westerner…
© James Travers
The above content is owned by filmsdefrance.com and must not be copied.