Film Review
Even before he went anywhere near a film camera, Jean Epstein had made
an impact on the recently invented art of cinema, through a number of
books in which he developed his theories of filmmaking. From
1922, Epstein began putting his theories into practise by making a
series of highly experimental films which revolutionised cinema and
immediately secured him a place in the first avant-garde of French
cinema. Epstein's earliest films,
Pasteur (1922),
La Belle Nivernaise (1923) and
L'Auberge rouge (1923) all
represented daring breaks from the filmmaking conventions of the day,
but it was (perversely) his most seemingly conventional film of this
period,
Coeur fidèle
(1923), which would earn him most praise and have the most far-reaching
impact on the future development of cinema.
On paper,
Coeur fidèle
is nothing more than a trite melodrama, of the kind that dominated
cinema of the early 1920s (on account of the genre's popularity).
It contains all the familiar archetypes of the melodrama - the helpless
orphan girl who is coerced into marrying the wrong man; the drunken
brute of a husband; and the hero, a sympathetic everyman type - and it follows a narrative path that was even more
well-worn than the asphalt on the Champs-Élysées.
As if to downplay the intrinsic worth of the story, Epstein claimed
that he dashed off the entire script in one night (in fact it was a
collaboration with his sister Marie, who makes her one and only screen
appearance in this film, as the kindly lame woman). What Epstein
does with this film is far more important than its characters and the
story it tells. His intention was to show that by employing his
well-developed theories it was possible to elevate the vulgar art of
melodrama to something of far greater merit, something that achieved a
nearer approximation to real life than any other art.
Impressionistic veracity was at the heart of Epstein's philosophy of
filmmaking. He was unimpressed with the expressionism practiced
by some of his contemporaries, in particular German filmmakers such as
Robert Wiene (whose
Cabinet of Dr. Caligari he
totally reviled), and saw this as
nature
morte (still life), the antithesis of what he felt cinema ought
to be. Epstein's idea of impressionism hinged on two fundamental
concepts -
subjectivity and
photogénie.
Subjectivity is an easy concept to grasp and was something that other
filmmakers were quick to pick up on; it involves exposing the
feelings and motivations of the protagonists so that the audience is compelled to
identify with them. Photogénie is a more nebulous idea
which failed to gain acceptance. Epstein defined it as that
essence of the film which arose from the filmmaker's intervention,
something that goes beyond the merely material and mechanical and may
loosely be termed the
soul of
the film. Today, we might perhaps call this the voice of the
auteur, that unique character of one film which distinguishes it from
another.
The pared back melodramatic plot of
Coeur
fidèle provided the perfect framework on which Epstein
was able to explore and perfect his ideas of film impressionism.
Even those who are familiar with films of the silent era will be
surprised by what awaits them in this stylish masterpiece, by the sheer
inventiveness and almost manic vigour that Epstein displays in his
attempt to perform a Frankenstein-like miracle and inject life into the
moving image. The film has been described as an early example of realist cinema, presumably
because a large part of it was filmed on location in the town of
Marseille and it is set in a recognisably working class milieu, but
Epstein rejected the realist label, and rightly so.
Coeur fidèle transcends
realism in much the same way that it transcends melodrama. It
does not merely seek to copy life (as a camera operated by a blind
monkey might do), it shows life as it is experienced, with all its joys
and agonies as authentically rendered and as evocative as the poppies
in a Monet painting. This is poetry, not documentary.
Repeatedly, the film's striking realist veneer is punctuated by
Epstein's bravura stylistic flourishes. The most famous of these
is the dramatic fairground sequence in which the villain Petit Paul
makes Marie his unwilling bride whilst his rival Jean watches on in
abject impotence. This sequence illustrates Epstein's
penchant for rhythmic montage, in which specific lengths of film (measured
in number of frames) are spliced together to achieve a rhythmic beat.
Abel Gance, one of Epstein's
heroes, had employed the same technique in some of his films, most
notably in
La Roue (1923). The
impression this creates is startling, almost terrifying - a wild
maelstrom of activity which simultaneously conveys Petit Paul's
feelings of exuberant triumph and Marie's hopeless sense of
entrapment. It is a grotesque parody of a wedding, with the bride
resigned to her fate and enmeshed in streamers that symbolise the
chains of marriage, whilst her true love watches in despair, powerless
to break the enchantment that his rival has engineered. When the
film was first seen, this sequence caused some spectators to be
overwhelmed by dizziness and nausea.
Epstein's application of rhythmic montage is certainly impressive but
what proved to have a far greater impact was the film's pioneering use
of the close-up, which helped to redefine the language of cinema from
the mid-1920s. Epstein was probably the first filmmaker to
realise the dramatic value of the close-up and its potential for
creating an empathic link between the audience and the protagonists in
the film. It is no coincidence that
Coeur fidèle has only a
fraction of the number of intertitles that were commonly used in films
of this type at the time. The human face is a far more expressive
and eloquent communication device than an intertitle. Reams of
exposition and dialogue become superfluous when the audience is allowed
to see what is written in the facial expressions of the characters,
expressions which offer a far more profound insight into their internal
states than any quantity of printed or spoken words.
The close-up also obviates the need for the exaggerated expressions
that characterised the style of acting in early silent
cinema. By the standards of the time, the performances in
Coeur fidèle are almost
naturalistic, something that adds greatly to the film's realist edge
and impression of modernity. This is particularly noticeable in
Gina Manès's portrayal of Marie, which is distinguished by its
stillness and intensity. The lead actress's wonderfully expressive eyes
appear to do all the work, dead with despair one moment, shining with
wistful yearning the next. The other characters also reveal their
personalities and their intent through their eyes (which are indeed the
windows of the soul) - compare the gentleness and compassion that gleams
in Jean's eyes with the fury and murderous intent that blazes in his
rival's. Today, cinema without the close-up would be unthinkable,
but in 1923 it was an innovation, and one which Epstein exploits
magnificently in this film. Notice how he also uses the
technique to create tension between characters, most visibly in Jean
and Petit Paul's fight scene and in the climactic confrontation at the
end of the film. By rapidly intercutting between close-ups,
Epstein evokes the full force of the murderous frenzy which takes his
protagonists over and makes the resulting contest appear far more
violent than it actually is. Such is the power of subjective
cinema.
One other technique which Epstein uses effectively is
superimposition, although this was
hardly an innovation by this time (Georges Méliès had
used it to perform his cinematographic magic in
his short films of the early 1900s). Close-ups
of Jean and Marie superimposed on images of the sea and the port of
Marseille emphasise both their emotional proximity and their physical
separation to great effect. Superimposition was a technique which
had probably had its day by this time (it was distractingly arty and
could only really be justified in dream sequences), although some
filmmakers - notably Abel Gance and Jean Epstein - used it frequently and
with great flair to suggest a mood or an idea in a poetic vein (such as
the uneasy union of elation and resignation that is felt in
Coeur fidèle's lively
epilogue).
Surprisingly (given its crowd-pleasing subject matter),
Coeur fidèle was not a
commercial success. It is hard to know whether this failure was
down to Epstein's innovative touches or merely a reflection of the
declining appeal of the old-fashioned melodrama. The film did
however find favour among some serious critics and filmmakers of the
time, who were eloquent in their praise of its stylish
innovation.
Coeur fidèle
was to prove a highly influential film, presaging not only several
other great films of the silent era such as Carl Dreyer's
Master of the House (1925)
and F.W. Murnau's
Sunrise (1927) (both of which
took subjectivity to new heights) but also the poetic realist tradition
of French cinema of the 1930s. The film's recent restoration (to
near-pristine condition) and release on DVD and Blu-ray (e.g. in the
Masters of Cinema range)
provides a fitting and long overdue tribute to Jean Epstein, one of the
great visionaries of cinema.
© James Travers 2011
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Next Jean Epstein film:
La Belle Nivernaise (1924)